The chitta born out of diminishing of the vrittis is like a crystal, which when put on grahitri, grahan or grahya, assumes their form, thus revealing their original/actual form.

When the ripples or disturbances called vrittis get diminished, the chitta becomes clear, just like a crystal through which one can see clearly. This chitta is able to distinguish between and reveal the actual swaroop of the purush, the sense organs and antahkaran as well as the objects of experience by assuming the form of that on which it is focused. A Yogi or Guru, is often compared to a highly polished mirror, in which one can see his/her own reflection, because of this crystal clear state of chitta, which is able to grant the experience of one's actual form. If you don't like what you see when you meet a Guru, then it's your reality that you are seeing.