Yogsutras Of Patanjali

Yogsutras Of Patanjali

Samadhi Pad

Samadhi Pad (1.25)

Yogsutras Of Patanjali

Samadhi Pad

Samadhi Pad (1.25)

Samadhi Pad (1.25)

Samadhi Pad (1.25)

tatraniratishayamsarvagyabeejam

tatraniratishayamsarvagyabeejam

tatraniratishayamsarvagyabeejam

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Word Meanings

Word Meanings

Word Meanings

Tatra - There (in that ishvar)
Niratishayam - Unsurpassed, which has no highest point
Sarvagya - All-knowing, omniscient
Beejam - Seed/potential

Tatra - There (in that ishvar)
Niratishayam - Unsurpassed, which has no highest point
Sarvagya - All-knowing, omniscient
Beejam - Seed/potential

Tatra - There (in that ishvar)
Niratishayam - Unsurpassed, which has no highest point
Sarvagya - All-knowing, omniscient
Beejam - Seed/potential

Key Takeaways:

Key Takeaways:

Key Takeaways:

In that Ishvar dwells the seed of limitless, unsurpassed gyan, this gyan has no highest point, it is unending/infinite.

If you are engaged in the limited and unreal, you miss the essence or reality of Creation. For example, if you are busy observing a squirrel cracking a nut in the garden, till you are focussed there, you are oblivious to the complete picture of the garden. Dhyan of Ishvar, the frequency which is beyond the ambit of klesh, karma, vipaak and ashaya, uplifts the being from the mundane aspects of Creation, from unreality and when that happens, the reality (ultimate gyan) of Creation dawns. Hence, in contemplation of Ishvar lies the seed of limitless gyan.

In that Ishvar dwells the seed of limitless, unsurpassed gyan, this gyan has no highest point, it is unending/infinite.

If you are engaged in the limited and unreal, you miss the essence or reality of Creation. For example, if you are busy observing a squirrel cracking a nut in the garden, till you are focussed there, you are oblivious to the complete picture of the garden. Dhyan of Ishvar, the frequency which is beyond the ambit of klesh, karma, vipaak and ashaya, uplifts the being from the mundane aspects of Creation, from unreality and when that happens, the reality (ultimate gyan) of Creation dawns. Hence, in contemplation of Ishvar lies the seed of limitless gyan.

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Search Yogsutras