Kaivalyapaad, Yogsutra 4.19
Kaivalyapaad, Yogsutra 4.19 न तत् स्वाभासं दृश्यत्वात् ॥ ४.१९ ॥ na tat svaabhaasam drshyatvaat || 4.19 || na - not tat - that
Kaivalyapaad, Yogsutra 4.19 न तत् स्वाभासं दृश्यत्वात् ॥ ४.१९ ॥ na tat svaabhaasam drshyatvaat || 4.19 || na - not tat - that
By Ashish Kandpal Across cultures, faiths and centuries, a timeless truth echoes through the words of saints and spiritual teachers: the more we give, the
By Ashwini Guruji Kaivalyapaad, Yogsutra 4.18 Patanjali now establishes the chitta as distinct from the Purush, सदा ज्ञाताश् चित्तवृ
By Ashwini Guruji Hanuman is the giver of gyan. When there is gyan, avidya vanishes. And then automatically all the problems also go away. All
Kaivalyapaad, Yogsutra 4.16 Patanjali now dwells on the relation or dependence of object on the chitta, न चैकचित्ततन्त्रं वस्
Kaivalyapaad, Yogsutra 4.17 Patanjali now dwells on the relation or dependence of object on the chitta, तदुपरागापेक्षित्वा
In the Summer of 2023, Ashwini Guruji of Dhyan Ashram was in the UK and met an informal gathering at Yogashram in the UK. A
By Akshay Prabhu In today's fast-paced world, patience has become a rare commodity. People want everything instantly—be it food delivered in
Yathaa Shikha Mayuranaam, Naaganammanayoyatha Tadvadvedaangasaastranaam Ganitammoordhanistitham' This sloka, as mentioned in the Vedaanga Jyotisham, the irst known work in astronomy, means 'Like the