Yogsutras Of Patanjali – 45,46 and 47
45- Patanjali here talks of the range of subtle experiences, Sukshmavishyatvam chaalingparyavasaanam Sukshma: Subtle Vishyatvam: Subject Cha: And Alinga: Having no characteristic or sign, said
45- Patanjali here talks of the range of subtle experiences, Sukshmavishyatvam chaalingparyavasaanam Sukshma: Subtle Vishyatvam: Subject Cha: And Alinga: Having no characteristic or sign, said
This Rudraksha is characterised by twenty faces and twenty lips. An extremely rare bead, the twenty-mukhi represents Brahm, the supreme consciousness, encompassing all the shaktis
yam yam vaapi smaranbhaavam tyajatyante kalevaram | tam tamevaiti kaunteya sadaa tadbhaavabhaavitah || Bhagwad Gita, Chapter 8, Verse 6 || Lord Krishna explains to Arjun, whatever is the
Prana interpenetrates all aspects of Creation and divides itself into various frequencies, resulting in all aspects of manifested Creation, which can also be called the
42 -Patanjali now details the various levels at which the gyan reveals itself to a practitioner, Tatra shabdaarthgyaanvikalpaih sankeerna savitark samapattih Tatra: There (in those)
Trividham narakasyedam dwaaram naashanamaatmanah | Kaamah krodhastatha lobhastasmaadetattrayam tyajet || Bhagwad Gita, Chapter 16, Verse 21 || Lust (kaam), anger (krodh) and greed (lobh) are triple doors to
This Rudraksha is characterised by nineteen faces and nineteen lips. It is blessed by Lord Vishnu, the lord of Ksheersagar (ocean of milk). The wearer
Ever wondered why across cultures and religions of the world, one closes their eyes to pray, to connect to a higher power? Yogi Ashwini mentions,
This Rudraksha is characterised by fifteen faces and fifteen lips. The fifteen-mukhi Rudraksha is said to be blessed by Lord Shiv in His Pashupati form