Yogsutras of Patanjali
2.6 Patanjali now describes asmita, Drigdarshanshaktyorekaatmatevaasmitaa Drik: Atma, seer Darshan: Buddhi, discernment Shaktayoh: Shakti Ekaatmat: To perceive as same Ev: Only (is) Asmita: Ego
2.6 Patanjali now describes asmita, Drigdarshanshaktyorekaatmatevaasmitaa Drik: Atma, seer Darshan: Buddhi, discernment Shaktayoh: Shakti Ekaatmat: To perceive as same Ev: Only (is) Asmita: Ego
Kim Karma Kimakarmeti Kavayo-apyatra Mohitaah | Tatte Karma Pravakshyaami Yajgyaatvaa Mokshyase-ashubhaat || Bhagwad Gita, Chapter 4, Verse 16 || “What is action? What is inaction? These questions puzzle
Patanjali calls avidya the root of other kleshas, Avidya kshetramuttareshaam prasuptatanuvichchinnodaaranaam Avidya: Falsehood Kshetram: Field, basis Uttareshaam: For others (other kleshas) Prasupta: Latent Tanu: Subsided
Let me tell you a little story of Creation. At the time, there was nothing. Just one vibrant light and lot of smaller lights (energies)
yam yam vaapi smaranbhaavam tyajatyante kalevaram | tam tamevaiti kaunteya sadaa tadbhaavabhaavitah || Bhagwad Gita, Chapter 8, Verse 6 || Lord Krishna explains to Arjun, whatever is the
Trividham narakasyedam dwaaram naashanamaatmanah | Kaamah krodhastatha lobhastasmaadetattrayam tyajet || Bhagwad Gita, Chapter 16, Verse 21 || Lust (kaam), anger (krodh) and greed (lobh) are triple doors to
Aahaarastvapi sarvasya trividho bhavati priyah | Yagyastapastathaa daanam teshaam shrinu ||Bhagwad Gita, Chapter 17, Verse 7|| In the previous article we discussed the three kinds of
sattvam rajas tama iti gunaah prakritisambhavaah | nibadhnanti mahaabaaho dehe dehinam avyayam ||Bhagwad Gita, Chapter 14, Verse 5|| When purush (soul) combines with prakriti, in the
Since the beginning of time, Lord Vishnu has manifested on earth to uphold dharma. In this series of articles, we will take you through His